Thomas Nagel - The I in Me

The degree to which Anglo-Analytic Philosophy is committed to recapitulating Indian philosophy minus the soteriology is at times shocking. Here is Thomas Nagel reviewing Galen Strawson’s Selves:

Strawson holds that our selves are much more short-lived than we normally take them to be, and that the subjective experience of the self does not require that it persist beyond the lived present, which lasts for less than a second. That may be good enough for sea-snails, one might think, but what about us? Here Strawson offers his most startling observation: he himself does not have the sense of subjective persistence that, I assume, most people have. It does not seem to him that the self which is the subject of his present experience existed in the past, or will exist in the future. When he remembers something from the inside, it does not come with the sense that it is he who was the subject of the remembered experience. He claims that this is true even when he feels embarrassed at the memory. ‘The episode of consciousness is certainly apprehended from the inside, and so I take it for granted that it is mine, if I care to reflect: I take it for granted that it is an episode of consciousness of the human being that I am. But there is no sense, affective or otherwise, that it was consciousness on my* part.’ (The asterisk indicates the use of ‘my’ to refer to the subject of present consciousness.) ‘My past is mine* in the sense that it belongs to me*, but I don’t feel that I* was there in the past.’ And more:

When I consider myself in the whole-human-being way I fully endorse the conventional view that there is in my case – that I am – a single subject of experience – a person – with long-term diachronic continuity. But when I experience myself as an inner mental subject and consider the detailed character of conscious experience, my feeling is that I am – that the thing that I most essentially am is – continually completely new.

Not only has Galen Strawson rediscovered Buddhism, he even includes bhashya with a purva paksha in his exposition of it! —

The book is packed with valuable commentary on philosophers whose writings on this subject Strawson admires, and in whom he finds allies: Descartes, Kant, Hume and William James in particular. It is also peppered with frequent interruptions from an interlocutor – set off in different type – who makes most of the objections that will occur to a careful reader.